Qazi Baidawi in his tafsir Baidawi

 

Qazi Baidawi In His Tafsir 

Qazi Baidawi in his tasfsir Baidawi Ibn Hafs Hanbali in AL-Lubab Imam jalaluddin

Suyuti in Al-Kubra and Imam Abu Naeem in Dalail AI-Nubuwwah and many other 

Imams have narrated that Anas bun Malik [RA] is the narrator of this hadith.

Anas bin Malik [RA] narrates:We were outside Madinah when an old man arrived

He was in human from but was a jinn. He was old with a staff in his hand. He came

To the court of the prophet [PBUH] and greeted him. The prophet [PBUH] asked

من أي الجن؟”[Which tribe of jinns do you belong to?].Though he looked human his 

Forehead didn't show he was jinn so the sahaba thought he was a human. This 

Show the honor of a king -he knows his subjects. The prophet [PBHU] asked which

Tribe of jinns are you from? Not "Who are You?'- this is knowledge of the unseen 

Veils were lifted. He [the jinn] replied 'ya Rasulallah I am Haam son of Laqis son of

Iblis."[He was the great-grandson of Iblis]. "My name is Haam my father Him my 

Grandfather Laqis and my ancestor lblis". The great-grandson of Iblis came to serve

 The king of the universe [PBUH]. Curse on Iblis! His progeny left his religon and 

Entered the Love of Mustafa [PBUH]. Prophet[ PBUH] said "I see only two

 Generation between you and Iblis-your father and grandfather."He said "Yes ya

Rasulallah." Prophet [PBUH] asked "How old are you?" He replied, "I was a few 

Years old when Qabil killed Habil and I understood." Prophet [PBUH]: "How did

You come to me?" He said "Ya Rasulallah I belived in Ibrahim [As] lived with Yusuf

[As] Musa [As] Yaqub [As] and then with Isa [As] taught me the injil and gave me a 

Message for you " If you meet Muhammad give him my salaam."Prophet [PBUH],s 

Eyes filled with tears of gratitude to Allah. He replied to the salaam and asked "Do

you have any need?" He said Ya Rasulallah teach me the Quran. I want to become

Your student. Prophet [PBUH] taught him ten Surah Ikhlas and Mu'awwidhatayn.

Thus the great-grandson of Iblis was taught and entered Islam. Umar Farooq [RA] said "After That we never met him again. I don't know if he is alive." I gave these 

Reference so it's clear: The Prophet [PBUH] was the Emperor before his birth

 Emperor of all humanity in his time and remairns Emperor of jinns and humans till

Qiyamah. Muhammad Mustafa [PBUH] is the king jinn and mankind.At the end of 

This post I only want to say-send Durood on the Prophet PBUH].

The Quran's scientific Miracle The Forehead and Deception

The Quran's scientific Miracle 

The Quran's mention the forehead {nasiya} in relation to lying 

And sin in Surah AI-Alaq {96:15-16}. modern neuroscience has

discovered that the perfrontal cortex located behind the forehead

Is responsible for decision-making personality and deception. this

Is a remarkable example of the Quran's scientific accuracy given

That it was revealed 1400 years ago. the prefrontal cortex is active

When a person is lying or planning a sin and damage to this area

Can impair moral judgment and deception. The Quran's reference

To thee forehead as the source of lying and sin is a testament to its divine oringin. 

Hazrat Umair {RA}

Hazrat Umair {RA}

  Hazrat Umair {RA} never had any desires. On day he wanted to eat fish so he expressed 

his desires to his slave and Hazrat umair {RA}said yarka i want to eat fish today but the 

problem is that i have to go 8 miles to the river to get it and then 8 miles back. it's a lot of 

trouble for just a small desire.yarak said that he had been serving Hazrat umair {RA} for 

years, but he never seen him desire anything. so he decided to fulfll his mastee's wish 

he rode a horse to the river bought a basket of fish and returned before Asr prayer. 

when Hazrat umair {RA} came home yarka said "sir Allha has fulfilled our desire . 

I've brought fish."Hazrat umair {RA}got up and went to the hores patting it and 

checking its legs. He then lifted its ears and said yarka you ve washed the horse

But you forgot to clean bhind its ears. Hazrat umair {RA} then knelt down and 

said yarka i'm not a very pious person but i'm worried about the day of judgment. 

Ifthis horse complains to Allha that i made it travel 16 miles for my desire what i 

Say? yarka was moved to tears and said that he had never seen Hazart  umair {RA}

like this befor Hazrat umair {RA} told him to feed the horse extra food distribute

the fish among the poor people of medina askingg them to for his forgivenees.

The story shwos the humility and compassion of Hazart umair {RA} one of the

greatest leaders in Islamic History. 

THE SPIRITUAL ESSENCE

  

 THE SPIRITUAL ESSENCE   

 

The spiritual enssence of sufism is not just about rituals but purificationn and inner experiences

that elevates a person from material confines to spiritual heights. while many believe that death 

severs one's connection with the world sufism teaches that the spirits of saints {Awliya Allha}

continue to guide and bless the living. Imam Ghazail a renowned scholar said Death is not

liberation from the body's confinement".he emphasized that the spiritual connection with a

saint doesn't end with their passing their spirit remains a source of guidance.similarly shah

waliullah dehalvi a great indian scholar spoke of a spiritual bond [ittihad-i-ruh] formed 

between a seeker and a saint at their grave allowing the saints spiritual energies to flow 

into the seeker. sufis believe that after death a saint's spirit gains even greater power to 

influence the world. to tap into this one can practice Murakaba meditation focusing on the

saint's noble qualities and seeking their spiritual guidance.the transfer of spiritual energy

[Fayz] happens through in ikas reflection or spiritual insight. for this one needs apureheart

free from worldly distractions. AS sufis say [The heart is like amirror the more polished it

is the more divine light it reflects.